Lanterns for Buddha’s Birthday

The Buddha’s Birthday (May 10, this year) is far and away the most important celebration on the Korean Buddhist calender. The preparations start nearly a year ahead of time at our center, and by January preparations are in full gear.  By the time things are finished in April, the lanterns and floats will be gorgeous!  (Click on the images for a bit higher resolution image.)
        For everyone in the Seoul area, there’s been one important change this year:  the main lantern parade will begin at dusk Saturday, May 7th, and will go from Dongguk University to Jogye Temple.   Sunday, May 8th, will be the street fair in front of Jogye Temple, with a celebration/party in the evening.  The actual day is May 10, Tuesday, and so temples big and small across the country will be having their own celebrations.

wiring the lantern holders

 
 
 
 
 

 
 
 
 

 
 
 
 

 

 
 
 
 
 
 
 
 
 
 

elephant at the base of the Avalokitesvara lantern

 
 
 
 
 
 
 

"say 'Kimchi'"

 
 
 
 
 
 
 
 
 
 
 
 

D -20, worklist

 
  
 
 
  

The Tree of Life. Actually, I'm not sure what this symbolizes(!), but I think it is that all creation shares the same root and are as leaves on the same tree.

  

each of the leaves are hand made of paper on a wire frame, and then painted

 
 
 

 
 
 

inside the tree

Sunday Photo; Magnolia and Plum Blossoms at Bulguk Temple

Gyungju, in general, is probably the best place to see blossoms in Korea, and any trip to Gyungju isn’t complete without a visit to Bulguksa.

This will the be only the second year since I’ve lived in Korea that I won’t be making a trip to Gyungju, but I’ve got enough photos stocked up to last a decade of Sunday Photos!

I hope you enjoy this one!

Bringing compassion into action – some Buddhists’ response to Japan

Here’s a guest post from Ojichan about his experience (and lack of) with people’s reactions to the disasters in Japan. I’m posting it here not to embarrass anyone or beat anyone up, but just to encourage us all to be a bit more aware of what’s going on in our surroundings.  I’ll post a link below to the original comment and my response, but for now I’d like to let people think about this for themselves.
     And congratulations to Nat, who raised nearly 8,000 bhat for Japan through her yoga classes!

Thank You and Metta to you all for your discussion here about our Buddhist response to the Japan disaster. So glad as well that your immediate friends and family were OK.

I am troubled about my practice and am hoping some of you might offer me some helpful advice or guidance.

I have Japanese family in Tokyo, Kyoto and Aomori and friends in Sendai. They have all now been found alive and OK. However, the first several hours we were very concerned that our family in Aomori were gone. They live near the harbor at sea level. When we called early, they answered “Hello…” and then the phone lines went dead. It was about 48 hrs. before we knew everyone of our close family and friends had survived. No tsunami in Aomori. Our friend in Sendai was evacuated.

I have practiced Vipassana, mostly off and on, for 42 years. But in the past 4 years I have been very committed. Daily practice, active leader in my sangha, several retreats and recently accepted as a student by a well-respected teacher in another city.

Here’s my dilemma: All my teachers, all the dharma talks, all the Sangha members are always talking about the importance of compassion for others and practicing metta.
All the people in my sangha are always so appreciative about the many gifts of sushi my wife has made for their gatherings. But when this happened, for a full week after, only one person called or even asked when I walked past them on the street. I tried not to notice, to surrender, to accept. But the silence was deafening and painful. My wife understands and responds with the stoicism of the Japanese. I can only attempt to imitate it.

In an effort not to go into victim hood I wrote a letter, describing the events and deep emotions for our family in those first few days of unknown. I added a very helpful letter I received from a Buddhist friend who was amongst the survivors at Sendai, describing all the enlightenment she and others were experiencing as they supported each other to recover and survive. I sent it t the one person who called. She sent it on to the entire Sangha. I then got about four very brief condolence emails. That felt a little better. But since then, nothing more… I myself lead a Tonglen meditation for the People of Japan the next week. There was good turnout. But since then, silence again.

I sent a copy of our experiences with our family, the letter from Sendai and the materials I organized on “A Buddhist Response for the People of Japan” to my personal teacher. I suggested she might find it useful for any of her presentations or retreats. No response. Then last week she emails me that she wanted to reschedule our next 1:1 talk because she was too busy…again, no comment about our family or any of the events in or the Buddhist people of Japan. I checked her website, her sangha’s website, hoping to see that she had responded in some way with an offering of metta for Japan. No comment at all. I’m scheduled to attend another retreat this weekend with another prominent teacher. I checked his website. Nothing there either.

I googled the internet looking for anything from Buddhists in response to one of the greatest disasters ever. Very little there either.

I was so pleased to see your comments here, but I’m very troubled and honestly don’t know what the truth is about why our fellow Buddhists, our world-wide sangha is so silent at a time like this. Perhaps, what I’m hearing from myself, is that the lesson in this is to build my trust and faith only in my own daily practice. To not put other’s words or opinions, even teachers above my own mindful observations while following my breath, and through my own metta, even in the midst of such apparent mindlessness all around me. But so many teachers, even the Buddha, also urge us to take sanctuary in the Sangha.
I honestly don’t know what to do with that now! I ‘m also unsure about how I should respond to my teacher when I do speak next with her. I know I need to surrender somehow and not add to the suffering. But it also seems unskillful and nonloving to simply repress this and never ask my sangha or my teacher to look more mindfully at what appears to be a pretty huge gap between their dharma talk and their actions in a time of real need amongst their fellow Buddhists in Japan. I have no idea what right speech or action, might be in the midst of this apparent silence.

I’d very much appreciate, anything you’d care to offer here in the way of wisdom, understanding or guidance.

In the meantime, my wife and I are going to Japan in a few weeks. We will roll up our shirt sleeves and pitch in what ever humble opportunity we can find there in our neighborhood and I’m planning to go find the local monk, and ask him if he has something I or my sangha can help. “Gambarimasu!”

Namaste,
Ojichan”

Link:  the original comment and responses

Sunday Photo; trail to Tapsa

I’ll be posting a bunch of blossom photos this month, I hope no one minds!

Here is the trail to Tapsa, Pagoda Temple, at night lined with cherry blossoms. It’s one of the many special places in Korea to see cherry blossoms on display.

Sunday Photo; Cherry Blossom Gate

It’s just about cherry blossom time in Seoul.

I’ve heard from my friend that they’re already out in the southern parts.

When I think about what I’ll miss when I finally leave Korea, mountains, temples, and cherry blossoms are the first things to come to mind.

Sunday Photo; Bell on the temple eaves, Beomeosa

I feel like the bells are ringing all around the world right now.

I finally started to understand Daehaeng Kun Sunim’s meaning of entrusting. I’ve stopped paying much attention to the news, it doesn’t feel like there’s a whole lot of concern in the news for a good outcome, but merely sensationalizing the situation and creating panic. I know there’s a whole lot going on in the world, the best I can do is intrust that my intentions for everything to be well, and keep going in my life.

Chong Go Sunim once told us that if you know something bad is going to happen, it’s better not to add to it by just talking about it, but instead to entrust it and know that it will be taken care of. He added that Daehaeng Kun Sunim once said, “Before there was the nuclear bomb [or nuclear power, or demonstrations, if I may add] there was mind.” It would be much more useful to entrust the situation to our fundamental mind right now than to get caught up in the panic.

I’ve been sending many thoughts of Metta to the engineers working in Japan. I feel they are truly Bodhisattvas. They aren’t doing this only for their families, or the Japanese people, but potentially all sentient beings on this planet. What ever their fate may be, may the merit of their sacrifice carry them a great way!

At the risk of sounding like a cheese ball, I’ve been thinking about the Mayan prophecy that now would be a time of great change. The reason I’m not too shy to share that is, well, change isn’t exactly a foreign concept to Buddhism. There is always change, so it’s always a good time to practice, but maybe now more people may start paying attention!

Yoga benefit for Japan – Metta

Next week, Nat from A Summer Day in the City of Angels will be offering a series of yoga classes as part of a fundraiser for quake victims in Japan. This will start Tuesday the 22nd and runs through the 30th; all the proceeds will be used to help victims in Japan. See the link above for details

Although this will be held in Bangkok, I’m writing about it because
A) it’s a good cause,
B) Nat is an incredible yoga teacher,
and C) hopefully, her generosity will inspire others to similar acts.

 
I’d also like to ask everyone to please keep the people of Japan in your thoughts, and raise as much metta for them as you can. Please remember the workers at the nuclear plant, and deeply input the thought that the situation there should settle down and be resolved without any further problems.

with palms together,
Chong Go Sunim

 
(Here are some slightly fuzzy shots of Nat’s studio at the Aryasom Villa.
If you’re going to be in Thailand sometime, be sure to check out her classes. She’s great, and the fee is very reasonable.)

n

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Marcus and Nat after class

 
 
 
 
 
 
 
 
 
 
 
 
 
 

Sunday Photo; Kiyomizu-dera, Kyoto, Japan

The ground may not have moved, here in Korea, but I still feel a little shaken. Not only by the disaster in japan, but all the other recent ones along with it.

Today, I’d like to share one of my favorite shots from my trips to Japan.

May things settle, maybe not exactly as they were before, but to some sense of normalcy for all those who have to keep going on in the midst of their world having been shaken up and washed away.

People doing good – Japan

Here’s a link to lot of tweets about what’s going on in Japan. The cool thing is that most of these are about the great things people are doing to help each other. Really nice to read about how decent people can be when the chips are down. Here’s one of the first tweets:

* At Tokyo Disneyland
They distributed sweets that are part of their merchandise.  High school girls with heavy makeup took away more candies than they would possibly eat and that raised my eyebrows.  Later, I saw those girls giving the candies to kids at evacuation areas.  Families with kids had limited mobility and couldn’t get to where the candies were distributed.  Go girls!

(Thanks to Monster Island for this link.)

https://docs.google.com/document/pub?id=1oR7mRBNCog-FeVrtl0dD4Suoi2hL0XE4YOoAPdCyZ3w&pli=1

Japan Earthquake, Marcus’ account

Marcus, who posts here when time permits, was just caught in the earthquake in Japan. We lost contact with him for a day or so, but it turns out he’s fine, some modest hardships aside. He and Ikumi were together during the quake so they didn’t have to worry about not being able to contact each other, and Ikumi’s parents also came through things without suffering any damage. Here’s Marcus’ account of the earthquake.

(Joseph has already posted this at http://somewhereindhamma.wordpress.com/ but I’ll go ahead and repost it just in case someone’s missed it there.)

Calm though the whole earth trembles
 
I moved to Japan last week. I came here, after many years of living and working abroad, in Thailand and Korea mostly, to join my wife, Ikumi, to find a job, and to finally start putting something in the bank. I love Japan, the quiet, the cleanliness, the tiny temples tucked into odd corners between brand-new metal and glass skyscrapers. But the economy isn’t doing so well these days and my job hunt is turning out to be harder work than I imagined. Still, I have a few interviews lined up and on Friday morning left early to see a man about a job down in Kamiyacho.
 
The position turned out be not quite as I’d imagined, with a start date still months away, but promising all the same. My next stop was the Tokyo governments’s help and advice office for unemployed foriegners. They call it ‘Hello Work’, I call it The Job Centre, and Ikumi, taking a day off work to help me find it, came along too. It’s on a street near Shinjuku right next too Tokyo’s Korean town and just past some of Tokyo’s seedier streets. We walked warily around a group of half drunk gangsters going into a girlie bar, and looked into the Korean shops and thought about a second lunch.
 
The woman at Hello Work explained that the economy is not doing so well these days and that my job hunt might be tougher than I’d imagined it would be and I nodded politely as she took my details. We looked through the listings and after I’d rejected all the jobs that involve teaching two-year-olds (I kid you not) was left with McDonalds (must have fluent Japanese) or toilet cleaner (must be female and have fluent Japanese). But my Hello Work advisor did have a great list of places that offer free language lessons and I put a copy in my bag.
 
We all stood up and my advisor bowed to Ikumi. Ikumi bowed back. She began to bow to me. I began to bow back. The next thing I know is that me and Ikumi were crouched down under my Hello Work advisor’s desk, wondering how on earth I came to be on an ocean-liner on a particularly choppy stretch of open water. The room, and my stomach, gradually stopped moving and we thought about getting back on our feet. But not for long. During the next few lurches we scuttled over to a more roomier desk, Hello Work advisors really need more work space, and told each other that everything was going to be okay.
 
Watching the signs hanging from the ceiling was the only way now of knowing if the building was still moving around us as the internal balance mechanism in our inner ears or whereever it happens to be had simply given up on what it considered an unfair workload. We sat on the floor and waited and slowly, slowly, moved back out into the open office space of Hello Work. “If our life was a film or a book”, Ikumi managed to joke, “this would be a really crap ending”.
 
We walked out into the street and I noticed a temple on the other side of the road. I can’t pass a temple, in any country, without taking a quick look, and, thinking it was all over, we went across. It was a Soto Zen temple with a lovely statue of Kanzeon in the courtyard and we bowed in respect and wondered what to do next. The street was full now, with people in a state of real shock and we walked towards Shinjuku thinking we’d just get a train home. At least that was out plan until the street started moving under us.
 
The trees were shaking, signboards swaying, I noticed a crane on top of one the buildings swinging wildly from side to side. People were stood in total silence, many were sitting on the curb, the entire phone network was down and so not a single person was talking into their mobile. The oddest thing about the whole event was, for me, the silence. Yet at the same time no one was screaming or running or panicking in any way. The cars had stopped driving, and apart from the sound of distant sirens and the sight of trees flying about on a windless day, everything was somehow very still.
 
We decided to get as far away from buildings as we could and headed to the Shinjuku Gyoen National Gardens. A picture of the crowds around the station made the front page of many newspapers the next day, but we skirted the edge and made for the safety of the trees. A few minutes later we were in a landscape of ornamental lakes and bridges, with not a person or office tower in sight. A group of elderly ladies in formal kimonos came out of a teahouse and asked what was going on. So absorbed had they been in their tea ceremony, they’d missed the entire thing. On the lawn outside a stone lantern had tumbled over, and had gouged a deep hole in the earth.
 
We left the park and hour or so later. It was getting dark, and bitterly cold, and we knew we had to find shelter somewhere. The entire transport network, buses and trains, was down and we didn’t want to sleep in a station. On my last visit to Japan I’d been deeply impressed by the interior of Tokyo’s St Mary’s Roman Catholic Cathedral and I wondered if it might remain open for some of the many thousands of people like us with no way of getting out of the city. It took us about two hours to walk there and they did indeed open their doors to the city’s temporary refugees. All four of us.
 
We saw on the TV on my mobile phone (thankfully still working) that at nearby Ikebukero, one and a half thousand people were taking refuge in the underground passages of the train station. One hundred and fifty people were spending the night at the Jodoshinshu Tsukiji Hongwanji Temple. But at St Mary’s there were just the four of us. Me, Ikumi, and two students from a nearby university. The young priest and his team provided snacks and hot water and tatami mats to sleep on and turned the heating up and left it on all night for us.
 
In the end the floor was too cold to sleep on, but we managed a couple of hours and then passed a good night eating and reading. I read a couple of chapters of Ikumi’s novel out loud to her, she’s currently reading Joanna Trollope’s ‘Friday Nights’, and we went over some of the more tricky English. And I spent some time with Stephen Mitchell’s wonderful translations and adaptations of the psalms, a book I’m rarely without these days. And we watched more TV and waited for the morning to come.
 
We took a couple of trains to get to the outskirts of Tokyo, they weren’t running any further, that were so crowded the breath was literally squeezed out of us. When we got to our interchange though, as we shouted out “sumimasen, sumimasen”, somehow a passageway was found and other passangers pushed and pulled me and Ikumi through the dense crush of bodies to where we needed to go. I felt immense gratitude for the Japanese people here. At no stage had I seen anyone panic, or complain, or shout. The trains were heaving with tired bodies just like ours, but everyone was nothing but polite.
 
At the end of the line, we started walking. Around us were hundreds, thousands in fact, of people all doing the same, quietly and purposefully walking home. If a helicopter had flown overhead it would have seen all the main streets out of Tokyo, in the blinding early morning sunlight, full of tired commuters making their way on foot from station to station. At one point we found a train that was running and, from its window, looked out at a far off bridge made dark with its line of office workers on their way home.
 
We finally got back at about noon and had lunch, a hot shower and watched the awful devestation that the earthquake had brought. As we watched TV we felt small aftershocks run through the house. On the way home I’d joked about that being the last time I ever go to the job centre, but now it didn’t seem quite so funny. I checked my email and found my inbox full of messages of concern from friends and family, concern for me and Ikumi, for Ikumi’s family, and for all the people of Japan. Those good, calm, resilient people of Japan.
 
————
 
Footnote:
 
I’ve taken the title of this account from Psalm 46 of Stephen Mitchell’s adaptations.
The first verse of which runs:
 
God is our refuge and strength,
our safety in times of trouble.
We are calm though the whole earth trembles
and cliffs fall into the sea.
Our trust is in the Unnamable,
the God who makes all things right.