Wake Up and Laugh!

Last November, we had a huge festival of Dharma songs here in Seoul. The singing was truly spectacular, as were the contents of the song. Listen to the song as you read through its lyrics, and see if it doesn’t touch you! (You may have to open the song in a new window while viewing this page. Let me know in the comments if the music isn’t playing for you.)

Smooth the Rough Edges and Become a Free Person

When you’re able to use your mind harmoniously and generously
you’ll be able to use it freely,
becoming one with others
and manifest according to the need.
This harmonious mind can become smaller than the smallest dot,
and larger than the vastest universe.

Returning things inwardly makes your mind harmonious,
raising harmonious thoughts
helps you be more thorough about returning things inwardly.
Returning things inwardly also gives rise to compassion and caring.
If you have just compassion, just caring,
everything can be melted down,
and anything can be achieved.

If you can return things inwardly
you can communicate with everything.
You can become one with Buddhas,
one with a bug or a blade of grass.
Everything is also yourself!

With equanimity, with an empty mind,
observe your inner foundation,
without any thought of trying to see it:
This what it means to return things inwardly and observe.

Seeing everything as one,
embracing everything
without learning to one side or the other,
this is equanimity.

When everything has been put down
when there’s nothing left to hold onto,
and not even the thought that you have to put something down,
this is empty mind.

When you have such generous and harmonious attitude,
you can become one with all life
one with the whole universe.

This mind can make even rough things harmonious and generous,
and can find a use for them.
Not a single thing is thrown away!
This mind becomes one with all life.

This mind can make even rough things harmonious and generous,
and can find a use for them.
Not a single thing is thrown away!
This is compassion!

copyright 2011, The Hanmaum Seonwon Foundation

The following comes from a Dharma talk by Daehaeng Kun Sunim. Although it may be tempting to think that she’s speaking in metaphors, she isn’t. I’m reminded of the time she gave me a fierce look and said, “I always keep my promises!” 🙂

Let me talk about one more thing before we end today’s talk:  Some of you are worried about what happens after I pass away, that I won’t be here to guide you.  Right?  However, because you are practicing and learning to rely upon your fundamental mind, I will always be with you, just as if I was alive.  No…, not “as if.”  I will be there, alive. Even now, I often leave this body behind to go take care of things. So if I need “this” shape to help save people, I go use this shape.  When I need “that” shape to help save people, I use that shape.  If the shape of an old monk is needed, that’s shape I take. If a beggar is needed, then I go become a beggar.  If a bug is necessary, I become a bug. Could you call any of these shapes me? No.  “I” don’t exist.  Not even a little bit.  Not even now. If you all work hard and deepen your practice, what is there that you couldn’t do?!   So there’s nothing for you to worry about!

– Daehaeng Kun Sunim, April 2, 2000

In Korean Buddhism, a memorial service is often held every seven days after death, until the seventh week, when a special 49th day service is held. After that, services are held once a year. Here at the Anyang Hanmaum Seon Center, we’ve been holding one every Monday for Daehaeng Kun Sunim. Many of our friends from overseas are unable to attend these, so here are some photos from the second service, which was held yesterday. (My thanks to Hae Young Jung for the use of these photos. Click on the photos to see a larger image.)

Thank you everyone for your kind words and thoughts, and my apologies for not replying to each of you individually. As you can imagine, it’s been a rough couple of weeks. For all that, Kun Sunim often mentioned that there is much more going on than merely the visible aspect of existence. I’ll try to post more about this next week. Some of her talks about this (in Korean) are just incredible, and we are working on getting one of these translated and published by the autumn.

 Daehaeng Kun Sunim passed away just after midnight on Tuesday, May 22, 2012. Immediately afterwards, we began to prepare for the funeral, and the people who would be coming to pay their respects. We scheduled the funeral for five days later, both to give people more time to digest what had happened, as well as making it possible for people living overseas to attend the funeral. (The head of our Buenos Aires branch arrived only on the morning of the funeral, after a very long flight that included some odd legs.)  Because this all happened right before Buddha’s Birthday, we also had all of the lanterns up, and lit. It was almost as if Daehaeng Kun Sunim chose this time to leave her body, saying “Don’t be too sad.” For all of the bright lanterns really did do a lot to ease the mood.

The next photos are from the day of the funeral. (Most of them were taken by Yunsu Im, and are used with permission. A few are by persons unknown, whom I haven’t been able to give credit.) After a last three bows to Kun Sunim, we gathered in front of the center, and prepared to carry her coffin over the hill to where the funeral would be held.

(You may be wondering what happened to the first days, but I’ll get those up after I get the photos.)

Yesterday we had the funeral ceremony for Daehaeng Kun Sunim. It was followed about an hour later by a traditional cremation ceremony. Although it was a difficult day in many ways, and I found myself crying again and again, it was also a very good day.

We lit the pyre at around 12 noon, and people stayed late into the evening. It was a beautiful day under the pine trees, amoung the grass and flowers, and all that was missing were picnic baskets. (I’m sure Kun Sunim wouldn’t have minded) Before the laypeople were sent home at 7pm, all of us who were left (75 sunims and ~300 laypeople) walked three times around the entire building and land, chanting all together.  After the third time, we formed a circle around the still burning pyre and sang Dharma songs, and the Buddhist version of the Korean “Teacher’s Song” and “Mother’s Song.”

With that the sunims began their watch. We stayed there, just meditating and being present (and only occasionally dozing off!) until 5am when the ashes had completely cooled.

Then we began the process of separating the remaining fragments of bone from the ashes. After this was finished, we moved back to the main center.

 

 

 

 

 

(Seoul, Korea) Hanmaum Seon Center regrets to announce the passing of our beloved teacher, the venerable Daehaeng, on Tuesday, May 22, 2012. She was 85 years old, and was ordained as a Buddhist nun 63 years ago. The funeral will be held on Saturday, May 26^th, with more details to follow as they become available.

Daehaeng Kun Sunim* was a rare teacher in Korea: a female seon(zen) master, a nun who also taught monks, and a teacher who helped revitalize Korean Buddhism by dramatically increasing the participation of young people and men.

She made laypeople a particular focus of her efforts, and broke out of traditional models of spiritual practice to teach in such a way that anyone could practice and awaken. At the same time, she was a major force for the advancement of Bhikkunis (nuns), heavily supporting traditional nuns’ colleges, as well as the modern Bhikkuni council of Korea.

Born in Seoul, Korea, in 1927, she awakened when she was around 7 years old, and spent the years afterwards learning to put her understanding into practice. She would wander the mountains of Korea, wearing a ragged set of clothes and eating only what was at hand. Years later, she said that she wasn’t pursuing some type of asceticism; rather she was just completely absorbed in returning everything to her fundamental Buddha essence, and seeing how that affected what she entrusted.

This greatly affected her teaching style later, for she could clearly see the great potential, energy, and wisdom inherent within each of us, but saw that people suffered because they don’t know about this, and instead were looking outside of themselves. Clearly seeing the great light we each have, she taught people to rely upon this inherent foundation, and refused to teach anything that distracted people from that.

Her deep compassion made her a legend in Korea long before she formally started teaching people. She was known for having the spiritual power to help people in all circumstances with every kind of problem. She compared compassion to freeing a fish from a drying puddle, putting a homeless family into a home, or providing the school fees that would allow a student to finish high school. And when she did things like this, and much more, few knew that she was behind it.

She supported many social welfare projects, founded centers in seven countries around the world (15 centers in Korea, and 10 in other countries), and her teachings have been translated from Korean into English, German, Spanish, Russian, Italian, Chinese, Japanese, French, and Vietnamese.

*Kun Sunim is the Korean Buddhist title of respect for a senior nun or monk.

The Buddha’s Birthday is almost here, (Monday, May 28th this year). This means that the Lantern Parade in Seoul will be this Saturday, and with the street fair on Sunday.

The lantern parade will begin around dusk, and will start at Dongguk University’s stadium, and head north to Dongdae-mun gate, and from there along Jong-no to Jogye temple. The lanterns are amazing, so don’t miss it if this is your first time. (I’m terrible at night-time photography, so all I have in the way of photos are colorful blurs!)

The street fair will take up the entire street in front of Jogye temple, and will start at 10-ish on Sunday morning. For an entire block, the road will be filled with activities and booths set up by Buddhist organizations and NGO’s from around the world. I can’t imagine any other place in the world where one could see so many different types of Buddhism and Buddhist organizations. Here are some photos from last year.  (You can see larger images of most photos by clicking on the image.)   For a great collection of night-time photos of Jogye Temple check out Robert’s photo blog.

 

 

When I first lived in Daegu, seven years ago, I used to occasionally pass by this building across the stream from the expressway that cuts through the city. It always caught my eye because of the unique tower of spheres on top.

When I learned about Hanmaum Seon Center, and found out there was a center, I wondered if it might be that building I used to peer at through the window of a taxi every couple of months or so during my first year in Korea. Last Saturday, after bringing Fina to the park for her birthday, we took a taxi downtown, and I waiting to pass the same place I hadn’t been by in nearly six years, and I could tell right away that it definitely was a Hanmaum center. It was interesting to me that for all these years that building poked out of my memory.

I’m hoping I’ll find a day really soon to drop by for once and visit the Dharma Hall. For now, I thought I would share the view from the expressway, an interesting sight/site in a sea of otherwise square, grey buildings

Daehaeng Kun Sunim:
Each of us has to believe in our potential to became a Buddha.
Deeply believe in your fundamental mind, the one that is doing everything, and make that your refuge.
For decades I’ve been repeating only this,
and going forward, I’ll keep saying it.
Even though I’ve said this for so long,
I’m not bored or tired of it,
and I’ll keep saying it
because I have deeply experienced for myself,
that this is the one true thing I’ve found.

“Know that you are Buddha,
return to and rely upon your Buddha essence,
and realize the full potential of a Buddha.”

I could emphasize this ten million times!

Here’s part of a reply I sent to a friend, who asked how we were to come up with what he considered very good translations, and what he could do to improve his own work.

       Translation is an interesting topic to me, because while one form is from Korean to English, another equally difficult form is from general concept to our daily life. How do you turn one idea into ten applications? 

I’m a native English speaker, so that helps some, but not a lot, really. The main thing is practice. One has to be putting the teachings into practice, and then understanding begins to arise. Without this, they won’t make any sense.
The first step we do, is make sure everyone in the translation group (those who are actually working every day on the translation) all agree what the Korean means (English, in your case). This turns out to be a surprisingly long and hard step.

We basically discuss, argue, persuade, etc, until we arrive at an understanding of each sentence and paragraph that is at least 70-80% acceptable to everyone.  The situation is that people bring all their other life experiences into their understanding, so often they’re looking through different lens. And Dharma talks like Daehaeng Kun Sunim’s happen on many different levels at the same time.

People may also have a feeling that they understand what the text says, but then when they have to express it, and especially put it into another language, they can’t do it so well. Which also implies that their understanding wasn’t as clear as they felt it was. So people have to explain why they think a certain way of putting things is correct, and also to set aside their understanding and try to see it from the other persons point of view, to see if that way might be better.
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Because it often means looking at things from the perspective of experiences I don’t have, it can be quite exhausting. If I still disagree, I try to think of a way that might explain why another expression or understanding is more appropriate. There’s a lot of chances for bruised egos in this process, but it works for us because everyone is trying to apply Daehaeng Sunim’s teachings, and working on letting go of “I”. Once we have a version of the original, with notes that express the general undrestanding, then we can begin to translate it into English. Again, this is a bit of a hard process, because people will often not like the english sentence or description, but they don’t have to skills to suggest the right (for them) alternative. So we keep working at it!

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The other huge thing about the process is that when discussing what the text means, we have to set aside normal ideas of high and low. So even though I’m ordained, and the others are laypeople, everyone’s view has to be treated equally. And I have to accept that I may be wrong in my understanding. This way of working is very important here in Korea, because normally, once the senior person speaks, all the junior people stop taking. It’s normally hard for a junior person to argue about the meaning with a senior person. But this has to be possible to produce the best possible translation, because seniority or ordained status does not guarentee a complete understanding of the Dharma.

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These are some thoughts about our work process that have come to mind. I’m sure I’m leaving something out, so feel free to ask if you have questions.  The key part of this is when I’m searching for what the text means, or how to express it in English, or how to understand what someone else is trying to explain, or how to explain my perspective in a way that they understand, I let all of those sink deep down inside me, and keep looking there until some idea arise. What arises then often tends to be very good, and brings everyone (suddenly!) together in agreement.