087Do everything from this true mind,
Bring everything forth from only that place,
This isn’t doing things from your intellect
it’s your responses arising from this deep down, true place.

You have to keep entrusting everything,
and practicing so that this place responds to whatever you’re dealing with.
If we can call what arises from here the child,
then the state before that arises is the father.

Stick to this father that has no fixed form or shape,
and keep doing this!
Never lose sight of this!

— Daehaeng Kun Sunim


P1070451Just entrust everything to your inner foundation, your inner Buddha.
Just entrust.
Don’t try to find “myself.”

The one who’s speaking,
who’s seeing right now,
who’s listening,
this is the one.
This is the one,
so don’t try to find something else called “myself,”

Just entrust everything.
Everything you’re feeling, seeing, hearing, experiencing.

— Daehaeng Kun Sunim

Where you are now! There! Free yourself! (Hye Ji Sunim, Chicago Hanmaum Seon Center)

Bowing with my whole heart, from my head to my toes.
Melt it down, melt it down, change it into light, into light, into Bodhisattvas, into Bodhisattvas!
Now, here in this moment, this is all that needs doing.
Even if this were the last moment of my life, this is all I am working on.

From the time I was in middle school until I finished college, through all the vacations and the year I had to spend preparing to retake the college entrance tests, I was the one who determined my direction. Not one time did I ever ask anyone else what I should do. On one hand, I didn’t really feel the need, and on the other, I knew how the conversation would likely go, and I was sick to death of it.

Everything would start with, “Well, as a girl, you can (or can’t) ….” Always the same old limitations, the old customs of discrimination against women, the constraints , the oppression, which I’d hated from an early age.

By the end of my twenties, I had no idea at all about what I needed to be doing. Instead of a clear path, it seemed like I’d become even more lost. I felt like there was something I needed to be focusing on, but I was completely in the dark about what that might be. I began to wonder if going on a 100 day prayer retreat would help me find my path, and so began to look around at a number of places and practice centers.

Then one day in late October, 1985, I opened a newspaper, and an ad for a book jumped out at me. It was described as “A Story of Daehaeng Kun Sunim and Finding the Path.” I didn’t even see any of the other articles in the paper, and instead felt as if I was walking on springs. It was as if something had pulled me up out of my chair, and I headed for the bus stop near my house as if my body weighed nothing at all. Looking up, I saw two huge rainbows that seemed to be hugging the mountains on the edge of town.

After finding a copy of the book and returning home, I went straight to my room. And I cried and cried as I read. It felt like at last, someone had shown a light into a dark cave. There, in the book, was my path. I was overflowing with emotions, and cried even as I didn’t understand why I was crying so much. It took me a few days to read the book, because I kept jumping up and pacing my room, and then sitting down and reading the same page over and over. I found I kept standing up, facing towards Anyang city (where Kun Sunim was), and offering her a full bow. I hadn’t ever been a member of a temple, nor had I ever bowed to a sunim before. I guess I was just so grateful to have met my teacher, and so glad to have had a glimpse of how the world really worked. After finishing that book, I would find myself murmuring “Kun Sunim, Juingong,” when I was walking somewhere.

Of course, I went to Anyang as soon as I could, and met Kun Sunim, and cried during her Dharma talk. I had such an unquenchable thirst to listen to every one of her Dharma talks. After meeting Kun Sunim, all my old feelings turned to gratitude. My feelings about having been born during such a grim time in Korea, about having been born as a woman(and discriminated against), and all the unhappiness. I saw that there was a reason for it all. It was all stuff I had to go through in order to be able to meet Kun Sunim.

As I cried and my nose ran, my first impression of Kun Sunim was shockingly clear, “She’s a true Revolutionary!” I wanted to shout it out! The feeling that came from her was beyond just “equality between people,” more than “equality between all life.” It was equality where all beings are share the infinite potential of a Buddha. My understanding of these two points became the basis for fundamental changes in my life. I began to taste true freedom, and unimaginably deep compassion! Experiencing this equality was so far beyond everything I had thought about “equality.”

For the first time in my life, I asked someone else, “What should I do with my life?” Kun Sunim just smiled and laughed, because I already knew that I wanted to become like her. This was the very best possible life! In order to find it, I had to lose what I’d thought of as the life I should be living. To find this path, I had to lose track of my old path. And in order to continue along this path, I had decided to become her student.

I knew that by becoming this sort of a person, I could do more to help my parents than anything else, so I didn’t even feel any guilt as I left home to become a sunim. One day, I said goodbye after breakfast, and then as I left it was like moving out of a vague, unremembered dream to one that was incredibly clear and specific.

A while after I entered the temple and became a “haengja” (a bit like a postulant, most people spend six months to a year or so before being ordained as a Buddhist nun or monk) I had a dream where I saw a rope stretched out above a vast ocean, and I could see there there was someone walking on it as easily as if they were walking on flat ground. I really wanted to follow whoever that was, so I stepped up onto the rope. But I sure couldn’t walk comfortably on it. My body was swaying back and forth, and my arms were flailing in the air. Then, my hand found an unseen, higher rope to hold onto. Stepping carefully, and holding on to the second rope, I was just barely able to get across that ocean.

The person ahead of me had already started up a steep set of stone stairs that seemed to go up and up. So I blindly followed them up the stairs. Finally, at the top, there was a small pavilion. After I rested there for a bit, the person started down the stairs on the other side, so I too started down.

The stairs ended at a shore line that stretched out in the distance. The person I was following continued walking along the shore line. They didn’t say a word, and I followed without saying a word. After a long time, I heard the sounds of a large bell coming from somewhere. “Bong…, bong…, bong….”

Then, the person I was following turned to me and told me to go back the way I’d come, by myself. I was a bit stunned and not sure where to go, because I had only been focused on them. But I turned back, and with one stumbling step after another, started back. By following the shore, I eventually came back to the stairs, went up them, rested for a bit in the pavilion, and then went down the other side.

I finally came back down to the ocean that I’d crossed on the rope. As I came down the last stairs, I inexplicably found myself on a boat with other people. The boat was sailing, and from the upper deck, off to the left side I could see beautiful twin rainbows shining in the sky. Off to the right sight of the boat, I could see a shore with huge, rounded boulders at its edge, and hear the sounds of the waves breaking upon the boulders. As I stood there silently watching the waves and rocks, every time a wave hit a boulder, it left behind an image of a Buddha. The waves were carving the stones into Buddhas! It was such a sight!

(Part 2 of Hye Ji Sunim’s story will be posted later.)

This short Dharma talk by Daehaeng Kun Sunim isn’t exactly comfortable, but it shows us the way forward, as well as why we keep suffering.





People don’t recognize this reality of emptiness.
Everything is empty, but they don’t see this,
their mind itself is empty, but they don’t realize this.
Because they don’t understand the reality of emptiness,
just letting go is often beyond them.

Always thinking me, mine, I,
only knowing obtaining, getting, acquiring,
they sentence themselves to eons
of being sucked into the spinning wheel of samsara,
carrying around the karma they keep creating.

This is the nature of suffering,
hitting us again and again,
without cease,
merely because we don’t understand “letting go.”




IMG_9241For the 5th memorial service, everyone was given a copy of Daehaeng Kun Sunim’s (Korean) translation of the Diamond Sutra(금강경). It is a beautiful book and 2 cd set, with the chanting done by Inmuk(인묵) Sunim, who is one of the best chanters in the Jogye Order. The set *should* be for sale here at Anyang (and maybe online) for W20,000 (which is a really good price – this is beautiful). But, it’s also available online, for free, with the audio mp3, and an ebook of the text.



(The audio link is the first one below the picture on the download page, in brown on the right side)


Here is a link to pictures of the 5th anniversary service
(There were a *lot* of people! It was a beautiful day both inside the temple, and outside, with somewhere around 3,000-4,000 people attending.)



Musang-gye is an important text that’s read at all (Buddhist) funerals and memorial services in Korea, in order to help the deceased to move forward along the path of their growth.
Here’s an audio version of this English translation: https://drive.google.com/open?id=0BwEuidbLSTnhZkVJaERVZlhnMHM )

The Truth of Impermanence -Musang gye

Realization of impermanence is the gateway to Nirvana,
the compassionate boat,
the boat that takes us across the sea of suffering.
All Buddhas have achieved Nirvana by
realizing and following the truth of impermanence.
All unenlightened beings too
can cross the sea of suffering
by taking this truth to heart.

Oh spirit(s),
you have left behind the six sense organs
(eyes, ears, nose, tongue, body, and intellect)
and the six sense-objects (light, sound, odors, taste, touch, and perception),
and thus have gained true clarity of consciousness.
And now you have the opportunity to receive the teachings of Buddha.
How wonderful this is!

Oh spirit(s),
In time, even the vast universe will disintegrate,
the great mountains and oceans will also disappear,
leaving nothing behind.
Then, how could this small body of ours
avoid birth, aging, disease, and death?
How could we avoid
sorrow, troubles, and suffering?

Oh spirit(s),
Your body’s hair, finger nails, teeth,
its skin, flesh, muscles, and bones
have turned to dirt (will all turn to dirt).
Saliva, mucus, pus, blood, phlegm,
tears, urine, and all the vital fluids
have become water (will all become water).
The warmth of the body
has already returned to fire (will return to fire),
and the energy of movement
has turned into wind (turns into wind).
With your body thus scattered back into its original elements
of earth, water, fire, and air,
do you still think that you have a body?

Oh spirit(s),
this body is just a fleeting combination
of the four elements.
Its disappearance is nothing to feel sad about.

Oh spirit(s),
From the beginningless past,
because of foolish ignorance,
you have committed both good and evil acts.
These actions give rise to the consciousness
that wants to be reborn in this world.

The functioning of this consciousness
causes mind and body to gather in the womb.
With the body arise the six sense organs, (eye, ear, nose, tongue, body, mind)
the six sense organs give rise to contact.
Contact gives rise to sensation,
sensation gives rise to craving,
Craving gives rise to greed and clinging,
greed and clinging give rise to actions
that will cause you to be reborn in this world.

Once you are born, you experience aging, disease, and death.
You can’t avoid anxiety, sadness, and suffering.
However, if ignorance disappears,
good and evil actions disappear,
fixed concepts cease to function,
and so mind and body also disappear.

If mind and body disappear,
the six sense organs disappear.
and so contact too disappears.
If contact disappears, sensation does not arise.
If sensation does not arise, then craving does not arise.
If craving does not arise, greed and clinging do not arise.
When greed and clinging do not arise, karma also does not arise.
When karma does not arise, birth also does not arise.
If birth disappears,
then aging, death, anxiety, sorrow, and suffering
also do not exist.

All things in this world are inherently
pure and calm.
If we diligently practice like this,
then we will certainly become Buddhas.

All phenomena are ceaselessly changing,
none stand still for even an instant.
Arising and disappearing,
this is the law of birth and death.
But if you let go of attachments to birth and death,
then you will achieve the ever-tranquil state of Nirvana.

Take refuge in the Buddha,
Take refuge in the Dharma,
Take refuge in the Sangha.
Take refuge in this inner essence
which is worthy of all offerings
which is portrayed as the wish-fulfilling Tathagata
which knows everything throughout all realms
which is perfect in wisdom and action
which functions from the state of Nirvana
which understands absolutely everything in the world
which is the most noble, the most holy,
which guides and takes care of all sentient beings.

Take refuge in this essence,
worthy of all respect,
the teacher of heavenly and human realms.
which awakens and becomes a Buddha.

Oh spirit(s), now you are
free of the five aggregates
and have gained true clarity of consciousness,
you’ve learned the great truth taught by the Buddha,
how wonderful this is!

Now you can be born wherever you wish,
in a heavenly realm
or in a land of Buddhas.
How truly wonderful this is!

Mind, inherently pure and tranquil, is our true nature.
This is the noble and unsurpassed Dharma,
the Dharma transmitted by Bodhidharma.
Our true mind,
utterly profound and clear,
constantly flowing,
existing everywhere.
All the universe is the manifestation
of this one mind.

joseph oregon

This the noon blessing we use at our centers. It’s a a fairly long text, and follows the tradition style, but one of the things I really like about it is how diverse and broad-minded the intentions are. It definitely made me think of a some aspects in ways I hadn’t before. Take a look, or a listen, and think about some of the different ways you can raise positive intentions, and try to come up with one for your life. Here’s a recording of this in English.




The Noon Blessing

All Buddhas throughout all realms,
all the limitless treasure-beings of one mind,
all the infinite Dharma net that connects all things,
both living and dead,
Please remember your great compassionate vows,
Please be present here today,
Please hear these intentions and offer your help.
Treasures of one mind,
may we always be present with your great compassion
may we always be one with this great energy of one mind,
may we always put this into practice,
throughout all aspects of our life.
May all the virtue we have accumulated since time immemorial
comfort those still trapped in suffering,
may it help those striving for enlightenment,
and may it lead all beings, all together,
to true freedom.

May this virtue help the entire world to be at peace,
may the great light of one mind shine brighter each day,
and may all beings far and wide encounter the Buddha’s teachings.
May these great teachings spread without cease,
may this land be at peace and harmony for generation after generation.
May the great light of the Buddha-dharma fill all realms.

Here at this place,
on this middle world called the Earth,
We raise the great intention that
within this country, everyone is at peace and safe,
that South and North Korea shall be peacefully reunified,
that all the world may be tranquil
that the Earth should be free of all great disasters.

Here at this temple where the reflection of our true mind
can be seen like the moon in pure water,
with the utmost sincerity, with these pure offerings,
We raise the intention that all Bhikkus and Bhikkunis, Shramanera,
Shramaneri, and postulates here at this temple are all healthy and safe.
May each and every layman, laywoman,
and child be healthy and safe.

Through the great compassionate, protecting power of one mind,
manifested by all Buddhas and Bodhisattvas,
may each one of us attain that which all beings long for.
May we all be free of serious disease,
healthy, and live our full term of years.
May our senses and perceptions be free of desire and attachments,
and may we always enjoy the company the virtuous and wise.
May our hardships come to an end.
May every kind of virtue and blessing grow within us, and wherever we go,
may good fortune ever flow forth.

Physically, may we all be free from the sufferings of disease and disaster,
Mentally, may we all be free from every kind of lust, obsession, and hatred,
and never again be seduced by these.
Spiritually, may all those practice meditation have the great question burst open,
and enlightenment shine forth from within them.
Let all those who study the sutras open the eye of wisdom,
and may they truly understand how the things of this world work.
Let all those who practice chanting,
experience samadhi and be grounded in it.

May everyone who drives cars be safe and avoid all accidents.
May those cultivating the good seeds of virtue and merit,
achieve success in accord with their capacity to handle that,
and the efforts they have made.

May all those who’ve lost their way,
may all those who are confused,
find the bright path.

Let us remember the great determination that first arose within us,
and follow that now to true awakening.
As we do so, may all hindrances and obstacles drop away.
Let each and every one of us be filled with the joy of knowing our true nature.

Here in this place,
with our utmost sincerity,
with these pure offerings,
we raise the intention that each and every person,
be safe and healthy,
and with the great protective power of our one mind,
manifested by all Buddhas and Bodhisattvas,
may they be safe wherever they go,
whether on long journeys or just short errands,
may all their encounters be positive and joyous,
and may disaster and misfortune always be strangers.

May every kind of legal trouble,
every kind of natural disaster and civil disorder,
and diseases of all types
utterly vanish.

May our families all be harmonious,
and far from the presence of those with evil intentions.
May couples love each other and get along well,
and may brothers and sisters care for and look after each other.
May those who are teenagers not get caught up
in activities that darken their spirit.

May others’ lives always be
just as precious as our own.
Don’t covet those things that belong to others,
let go of deceptiveness and overblown pride,
speak truthfully
and uphold trust,
and in all circumstances,
cultivate bright and upright wisdom,
always relying upon our inner foundation.
In this way, may we all come to realize our inherent nature.

May each and every one of us be filled with joy,
and may these intentions become the reality of our lives.
May the great power of one mind,
realized by all Buddhas and Bodhisattvas,
protect and look after everyone here today.
May it shelter and guide all those unenlightened beings
who are lost and suffering.

Having evolved over eons beyond measure,
until at last reaching this point,
we take all of the karma that we’ve created
through the five kinds of desires
and the ten evil actions,
and every kind of ignorance,
and entrust all this karma
to the compassionate power of one mind,
where it will all melt down.

May all those who follow the Buddha’s Way
keep experiencing the deep truth of this,
and never lose sight of this path.
May they always be surrounded by the compassionate love of all Buddhas
of the past, present, and future,
and may they always meet awakened teachers.
In a single flash of lightning,
may they forever transcend birth and death,
and attain the highest states of enlightenment.

May all beings brighten and deepen their wisdom without delay.
Here now, before all heavenly and human realms we raise this intention.
All of us here at Hanmaum Seon Center and all of its branches
raise the great intention that water, fire, and wind should
all flow and circulate harmoniously.

We are all sharing this Earth together,
so the sea levels should not rise.
We are all living together as one body,
so there should be no great earthquakes.
As they go about their daily lives,
may all beings be free of accidents.
May all beings be free from poverty.
May every place of practice be protected,
and may its energy continue without end.

May all the work on behalf of helping people
to know about this great one mind,
may all these tasks, both large and small,
be free of hindrances from beginning to end.

May each and every one of us be filled with grace,
and may all of these great intentions become the reality of our lives.
Neither the living nor the dead are separate from each other,
with this in mind,
we raise the intention that all spirits
who have a connection with those of us here today,
whether from this life or past lives,
whether they were our grandparents, parents, brothers or sisters,
nieces, nephews, or even our children,
whether present here today,
or in the next town or the one beyond that,
whether awakened or lost in darkness,
whether currently having a body or not,
whether they are able to live freely,
or are caught up in ignorance,
may they all gather together here, now,
like streams flowing to the ocean.

May every kind of suffering spirit,
may every spirit with a connection to Buddhism,
or any other religion,
may every spirit around the world,
through the virtue of their affinity with those here today,
or through the virtue of their ability to be touched by our intentions,
may each and every one of these spirits,
immediately enter one of the heavenly realms,
and there meet Amita Buddha.
May they thus give rise to the desire for enlightenment.
Having thus done so,
may they be reborn in a virtuous realm,
where they are able to practice and awaken.

May all of us as well be reborn in the heavenly realms.
May all of us here,
practitioners at this temple,
as well as those in other places,
understand the meaning of “one mind,”
and so get along harmoniously with each other,
and so keep brightening the light of our inherent nature,
and without delay,
attain true and upright enlightenment.

Let us never forget the kindnesses
and blessings of Buddhas and awakened teachers,
let us never forget the grace that we have received,
and thus always work to help free those beings
still lost in suffering.

Let us always go forward,
in this life and those to come,
following the path of the Bodhisattva
and thus attain ultimate enlightenment!
Let it be so!

Namu Sakyamuni Buddha,
Namu Sakyamuni Buddha,
Namu Sakyamuni Buddha!


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