To hike Jirisan, I’ve been told, takes a full three days, so the one time I went hiking in the mountain, I only went a short way up, to Buril waterfall, and camped out nearby, then made my way back down the next morning.
Just before the waterfall is a small hermitage, where the monk, Il-ryong (One Dragon), invited me in for some locally made green tea. I thought I would sit and have a nice talk with him, while he poured us tea but instead he pointed over to his tea sets and basket of tea, and said, “I have to go pray now, help yourself.”
I was a bit surprised, but took him up on his offer, anyway. Even more surprised was the older gentleman who came along a few minutes later to find the bald-headed foreigner sitting in the temple making green tea. He asked if I were a monk and was really puzzled when I said no, and that the monk was in the back shrine doing ye-bul (ceremony). He let me pour him one cup of tea, but quickly got up and left after. I wondered if he thought I’d invited myself in and didn’t want to be there if the monk came back.
I sat facing the open door, and enjoyed every sip until the leaves were finally exhausted, while gazing out at this view. I often think about making the eight hour trip back there just so I can enjoy it once again, but I know that moment will probably not be found again.
Since the South-West corner of the Korean peninsula has fewer and smaller mountains then the East side, a team of heavenly masons came down one night to carve one thousand Buddhas and one thousand stupas. These Buddhas and stupas would balance out the peninsula and save it from capsizing into the sea.
However, the rooster crowed, signaling the dawn, before these two were finished, and they still lay in place.
I’m interested in how the form of the Buddhas were decided by the shape of the rock, not necessarily by the artist. The rock already had the Buddhas within, it just took some chiseling away to reveal them!
Since the first Sunday Photo post, I’ve been saving this one for now…
The lanterns at Bongeunsa are simple red plastic lotus lanterns, but in 2008, when I shot this one, there was an interesting variety.
The lanterns create a very warm atmosphere around the halls, especially just after evening ceremony, lit against in twilight’s electric blue, and the people leaving the Dharma Hall are glowing like lanterns themselves.
Not long after the arrival of the blossoms is the appearance of lanterns across the lands, letting us know that the Buddha’s birthday will be celebrated soon.
There isn’t the same intensity as the Christmas Season at home, but the spirit of the event maintains a true authenticity.
Being someone who can use a bit of motivation now and then, it’s a day that always encourages me to keep trying, and not to get too down on myself when I don’t succeed!
The trail up the small hill at Waujeongsa is lined with some very interestingly designed pagodas.
In April, when the cherry blossoms are in bloom, they become magical!
Gyungju, in general, is probably the best place to see blossoms in Korea, and any trip to Gyungju isn’t complete without a visit to Bulguksa.
This will the be only the second year since I’ve lived in Korea that I won’t be making a trip to Gyungju, but I’ve got enough photos stocked up to last a decade of Sunday Photos!
I hope you enjoy this one!
I’ll be posting a bunch of blossom photos this month, I hope no one minds!
Here is the trail to Tapsa, Pagoda Temple, at night lined with cherry blossoms. It’s one of the many special places in Korea to see cherry blossoms on display.
It’s just about cherry blossom time in Seoul.
I’ve heard from my friend that they’re already out in the southern parts.
When I think about what I’ll miss when I finally leave Korea, mountains, temples, and cherry blossoms are the first things to come to mind.
I feel like the bells are ringing all around the world right now.
I finally started to understand Daehaeng Kun Sunim’s meaning of entrusting. I’ve stopped paying much attention to the news, it doesn’t feel like there’s a whole lot of concern in the news for a good outcome, but merely sensationalizing the situation and creating panic. I know there’s a whole lot going on in the world, the best I can do is intrust that my intentions for everything to be well, and keep going in my life.
Chong Go Sunim once told us that if you know something bad is going to happen, it’s better not to add to it by just talking about it, but instead to entrust it and know that it will be taken care of. He added that Daehaeng Kun Sunim once said, “Before there was the nuclear bomb [or nuclear power, or demonstrations, if I may add] there was mind.” It would be much more useful to entrust the situation to our fundamental mind right now than to get caught up in the panic.
I’ve been sending many thoughts of Metta to the engineers working in Japan. I feel they are truly Bodhisattvas. They aren’t doing this only for their families, or the Japanese people, but potentially all sentient beings on this planet. What ever their fate may be, may the merit of their sacrifice carry them a great way!
At the risk of sounding like a cheese ball, I’ve been thinking about the Mayan prophecy that now would be a time of great change. The reason I’m not too shy to share that is, well, change isn’t exactly a foreign concept to Buddhism. There is always change, so it’s always a good time to practice, but maybe now more people may start paying attention!