Dharma talk -“Take those people heading towards bad places….”

For the new year, here’s a short Dharma talk from the last issue of Hanmaum Journal.

The Buddha’s teachings were never about sending
bad people to bad places,
and sending good people to good places.
Instead, take those people heading towards bad places,
and help them move away from those paths.
This is how bodhisattvas respond.

Take good people  
and help them to forever move in good directions.
This how Buddhas respond.

이 부처님 법은
“너는 나쁘니까 유치장으로 가거라
너는 좋으니까 좋은 데로 가거라”
이런 것이 아닙니다.
유치장으로 갈 사람도
유치장으로 안 가게 할 수 있는 게
보살의 응신이요,
지금 좋은 사람은 좋은 사람대로
끝끝내 좋은 사람이 되게끔 하는 것이
부처님의 응신입니다.

Day 75 – The Christmas Treasure ;-)

I take refuge in Buddha-nature,
my center, foundation, and teacher,
which transcends existence and nonexistence,
and through which enlightenment is attained.

유무 없는 중심 근본 스승하여 각(覺) 이루는 불성에 귀의하리다.

Day 74 – Returning to our foundation clears away the gunk

This section of the Thousand Hands Sutra has had a lot of descriptions of one mind. One of the reasons is because one mind, our foundation, is our connection with the workings of everything. It’s beyond our normal, dualistic capacity to fathom, and any attempt we make is, in a way, poisoned with duality. So the only way to approach it is unconditionally. Then, once we’ve stepped around our own (mostly) self-made hindrances and barriers, we can taste the whole.

To the extent that we are functioning as one with this, we bring this to bear when we face something. “How do bodhisattvas save beings?” was a question someone asked an awakened master. Their answer, “Like you adjust your pillow in the middle of the night.” There’s no “I’m doing,” “What I should do is…”, or, “I did …!” It’s just an awareness of what was needed, what could be given in those circumstances, and the response.

As if it needed to be said, there’s also the distinction between what we want, which isn’t necessarily what would be good for us! If you have a perfectly balanced wheel, it won’t roll anywhere on its own. It will just sit there. You have to take something away from one side – you have to unbalance it – then it will begin to roll.

I take refuge in one mind,
the all embracing treasure of compassion.

걸림 없이 일체 모든 크나크온 보배 자비 한마음에 귀의하리다.

Day 73 – Embracing everything, throughout all realms

How do we save others? How do we save ourselves? By becoming one with them. By becoming one with the lives within us. Daehaeng Kun Sunim sometimes referred to our inherent nature as a smelter. It’s a furnace that utterly melts down whatever is put into it. No matter how rusted or bent, whatever goes in there, is melted down and comes back out clean and shiny, and ready to be made into something new and useful.

Aside from the working at letting go, none of this is something “I” do. Rather, “my” work is trying to let go, and then, if this connection with the whole is made, the whole works together as one to make it happen.

Are you remembering to recite the verses below? 🙂 I find it takes at least three times before it begins to sink in.

I take refuge in one mind,
like the love of a Bodhisattva,
the thoughts it gives rise to
embrace everything throughout all realms.

(없는 고로 큰 시방에 두루두루 한생각을 내시어서) 보살행을 하심같이
한마음에 귀의하리다.

Day 72 – How to become anything

I take refuge in one mind,
free of all forms and shapes
it is able to become anything.

없는 고로 큰 시방에 두루두루 한생각을 내시어서 (보살행을 하심같이
한마음에 귀의하리다.)

Day 71 – Leading beings forward

“How do you truly help people?” and “How do you have compassion on people behaving badly?” are two, not-minor questions. The answer is, you help them by becoming one with them through one mind. Then, to the extent that they are capable of it, the lives that make them up experience this ultimate wholeness, for lack of a better expression, and through it, gain a more harmonious view of the world. This may not translate to actions due to habits (of body and thought), but it’s still a push (a pull?) in the right direction.

Beating, pushing, and yelling rarely work at motivating people. Instead, become one with them through this foundation, and their stubborness will soften or completely melt away (as will yours!!) Like a giant ship changing direction, you may not see any noticeable movement, but it’s there. Have faith in this, and go forward trusting in your foundation.

I take refuge in one mind,
always protecting us,
it enriches us
and gives us the taste of the Dharma.

끊임없이 전 국민을 보호하며 맛과 이익 주시옵는 한마음에 귀의하리다.

Day 70 – The path that has no “long” or “short,” nor beginning or ending

Guard dog, waiting for something interesting

“No beginning” sounds like it could mean, “no way to start it,” but what it really means is it’s always here. There’s no separate starting point existing someone where else. Right here, right where you are, everything is unfolding. You are in the midst of your path.

I take refuge in one mind,
it guides all life to the bright path,
which is neither longer nor shorter,
sooner nor later.

끊임없는 생명들의 줄어듦도 늘어남도 본래 없는
밝은 길을 인도하는 한마음에 귀의하리다.

Day 69 – How to grow and evolve

I take refuge in one mind,
endlessly giving light to all.

끊임없이 만물만생 항상 비춰 주시옵는 한마음에 귀의하리다.

Day 68 – Where the past, present, and future are one

An early morning meeting

I take refuge in one mind,
with a single thought
transcending time and space,
it nurtures all.

시공 없는 한생각에 일체를 다 거두시는 한마음에 귀의하리다.

Day 67 – How to look after all beings

I take refuge in one mind,
which completely looks after all beings
throughout the world and universe.

우주 세상 일체 생명 자재로이 보살피는 한마음에 귀의하리다.